It
would be inappropriate for me to give, and I am sure that you would not
want, a recital of all the problems brought by such a wide variety of
people, who had variously come from Northern Ireland, the Outer Hebrides,
parts of Scotland, as well as from the local village. My week was so full,
so very, very full, and full still is my mind of many memories. Right
up until the last session, when the contrast could not have been greater,
between an ox-like Jock from the Black Watch who had done his back a mischief
as he had helped to retrieve a gun from a ditch, and a petite and elegant
former ballerina, one, it turned out, with whom I, like many, had fallen
in love a number of years before when she had entranced us all, as she
had danced and acted through her films. What a finale to an incredible
week.
But that wasn't all, for additional things happened during some of the
other activities at the Centre; events which in themselves were equally
memorable. Each Monday evening a number of people gathered at Westbank
for a general group meditation. Formed into a horseshoe we sat, positioned
relative to each other by Bruce. He conducted the spoken meditation theme
in a way that I had experienced at the earlier course. By my own determination,
I did not let myself drift, but there were obviously a number of this
group of about twelve or fifteen who were 'away with the fairies'. When
the meditation had ended and everyone had returned to the planet, Bruce
asked each in turn what, if anything, he or she had experienced. The replies
were obviously quite diverse, but my ears pricked up when one lady said
that she had been involved with black people in some sort of lion hunt.
My ears positively waggled when another lady said that she had been presented
in her mind's eye with the head of a North American Indian in full feathered
head-dress.
Bruce left me until last in this catechism, when I had to confess that,
whereas I had no personal experiences to report, I believed that I was
responsible for the lion hunt, for reasons which I explained, and that
also the Indian was one of 'mine'. But where, I said, was the representative
from China whom by now, I thought, must also be present? "Well,"
said the lady who had seen the Indian "part way through the meditation
the head changed into that of a Chinaman, but I rationalised that this
could not be possible, whereupon it had returned to its previous Indian
form".
Wednesday noon produced a gathering with a different purpose. Every one
of the Centre's many clients, and all the people for whom requests had
been sent, were to be made the focus of a combined direction of absent
healing. Into the assembled names I had put that of Sandy, my GP friend
who was slowly dying from a strange wasting illness (motor neurone disease,
as it turned out). Neither I, nor anyone else, expect miracles, but one
has to try. Again, there was a led meditation and prayer for each of the
named individuals, at which point, for Sandy, I felt intense internal
emotion, but no, sadly, no miracle. At times one feels let down when something
dramatic does not occur, but I was very much a beginner in this ancient
'craft' of healing, and it was only later, when I became closely involved
with the so-called 'gentle approach' to cancer, that I was to learn that
there are many different ways in which individuals can be 'healed'.
As on the Monday, at the end, Bruce asked each to relate any experiences.
Mine had been obvious to all, and others had been internally involved
with thoughts of the many unnecessary deaths resulting from the sinking
the previous day of the Argentinean cruiser Belgrano. Nothing of particular
note came forward, and I might easily have forgotten the laughing comments
of one young woman, who said that she had been presented in her mind with
what looked like a peculiar cage of filigree gold, shaped, as best she
could describe, like a pumpkin with a handle on the top; though I had
to wait until I subsequently arrived home to realise the significance
to me of her 'vision'.
After lunch on my final day, I was sped on my way, still in the bright
sunshine that had blessed the whole week, by a collection of such memorable
people, and with a mind brim full of a vast range of experiences and phenomena.
It was not all that far to the Kinross service station, but I pulled into
it simply to let myself descend slowly and a little closer to the planet.
I don't know what my thoughts would have been had I known then that Westbank
would figure even more significantly later in my new and burgeoning life,
or that, in spite of the apparent total benevolence of all that I had
experienced, there was a trap laid by the 'Auld Enemy' (that's his name
in Scotland), in which Nicky innocently figured, and which would not be
sprung for another eight years. The context and happening are not truly
relevant to my ongoing tale, and so I'll have to leave you speculating
on that one (though don't go too wild in your ideas), but the events subsequent
to the trap being sprung served to show me, in my naïveté,
just how two-faced even the nicest people can be at times. No, entirely
unaware of a whole variety of impending developments, I took to the road
again, somewhat more focussed than I had been on the first part of my
journey. At Carlisle, I staged myself at the home of a cousin and her
companion and shared some of my experiences, and then on again, wanting
to get home and yet not wanting to. My final diversion was to visit the
farmstead of Peter and Tricci, which was very close to my route, and as
I walked across the yard, Tricci came out to greet me saying, "Where
have you been? You're positively shining!"
The
final event that closed this particular sequence materialised when I had
collected and sorted my mail. Enclosed with a letter from Marie or Joy,
I forget which, was a prayer card issued by the Missionary Sisters of
Our Lady of Africa, and on it was a picture of the statue to Our Lady
of Africa, which stands in Algiers, the founding home base of the missionary
order of White Fathers and Sisters. Surmounting the head of the statue
was a crown - a filigree gold construction, which did, in fact, resemble
'a cage shaped like a pumpkin' while the cross at the top did, actually
look like a handle. (On the wall opposite me now as I write is a larger
version, painted in blue and gold on brown bark cloth by one of the White
Sisters in Africa, and the gold crown with its surmounted cross totally
fits that description).
What a range of memories and consequences there are to recall and put
in some sort of order and sequence, as each of the strands of my life
unwound and wove again one with the other. One of the principal ones,
undoubtedly, was that concerned with an understanding of many of the factors
involved in my own health and that of other people, which had been made
all the more relevant with my direct opening into the field of 'healing'.
As my body and mind had cleared themselves of all the residues of my unfortunate
sixteen years of being polluted by the drugs that I had taken, I found
that, in many ways, I had been going through a process of rebirth and
of rediscovery. What was coming back to life, and what I was rediscovering,
were normal body functions and reactions that had been suppressed by all
the invasive medications, whose prime function had been, after all, to
suppress or alter the body's natural functions and reactions via their
effect upon the central nervous system. Even now, nearly forty years after
my initial encounter with Librium, I am still trying to re-educate my
centre of reaction that I would call the solar plexus, which went into
a sort of rebound after so many years of being suppressed, and has never
truly regained a stable and natural function.
After having been subjected to a sort of medical 'rape' of my mind and
body, my one overriding approach to anything to do with my health was
that which also governed my burgeoning activities in the home - Do-It-Yourself.
My encounter with Richard Mackarness' book, Not All in the Mind,
and Sandy's realistic attitude to medical intervention, prompted me to
start learning in earnest, and from all sources, and at every juncture.
As I encountered anything to do with health, I read and read and asked
questions. One learning leap occurred following my hearing of a broadcast
of the radio programme 'You and Yours'. The name 'myalgic encephalomyelitis'
has thankfully been shortened to M.E. At the time, i.e. 1981, and when
also known as the 'Royal Free disease', it was not commonly recognised
nor talked about. As the broadcast progressed, I found myself recognising
in myself so much of what was being described, sufficiently for me to
write to an address given for further information. With the information
package came a very detailed and wide-ranging questionnaire, which I duly
completed fully and honestly. The answers were assessed by a group of
doctors who had volunteered their services, but, inevitably, it was a
procedure that took some time. The reply, when it came, said that there
was a distinct probability that I could be suffering from M.E., and offered
several suggestions about how next to proceed. In the time between sending
my questionnaire and receiving the reply, I had decided that whatever
the outcome I had no intention of being saddled with any illness,
and had moved on, with a determination that I should take as much responsibility
for my own well-being as I possibly could.
In spite of this decision of mine to disassociate myself from any personal
connection with an illness, it is worth looking briefly at those of my
own reactions that I had felt matched the ones that had been used to define
M.E. The reason why I do so is that they appear severally or alone in
a setting that will emerge shortly. The effects that I thought that I
recognised, or with which I identified, were: intermittent difficulty
in sleeping; unexplained and unpredictable mood swings, particularly to
'lows' that went as inexplicably as they had arrived; periodic difficulty
in achieving coherent thought; physical sensations that were hard to identify
or specify, as they incorporated aspects of tingling, twitching, numbness
and aches, which were worse in bed and cumulative through the night, and
so on.
One positive and fruitful area of study derived from my increasing use
of herbs, and was stimulated by a delightful and remarkably informative
book Grandmother's Secrets by Jean Palaiseul. Over the years, I
have acquired other herbals, but this is always my reference book of first
choice. From it, and allied with the information disseminated by the Henry
Doubleday Association, I learned of the properties of one herb that, in
particular, has become both efficacious and influential in my life. Comfrey,
or knit bone, or any of the many other country names by which it is known,
has a prolific life in my garden, where it provides the core of my composting
activities. But it is the remarkable healing properties that it possesses
that have kept it to the fore ever since I learned of them, and it was
these that were to have a major influence in my continuing contact with
Marie and her dispensary.
Sometime in 1982-3, she had written describing the even worse economic
situation that was enveloping Uganda. In particular, they were desperately
short of medicines; could I help? I did the first two things that came
to my mind, and through which I believed that I could achieve something.
I contacted the Medical Department of my former employers, who most willingly
and generously provided a quantity of materials and drugs, which I sent.
Secondly, I sent a copy of Grandmother's Secrets; a book by Lawrence
Hills called simply Comfrey, and all my available supply of comfrey
ointment. This may appear to some as naïve, but many of the ailments
being treated in the bush were on the surface of the body, where I believed
that the direct healing promoted by comfrey would be effective. Anyway,
I did what I could, and invited other agencies to help as well. The ointment
duly arrived, on a Friday, and was immediately applied to an ulcer that
was on the leg of an old man who had walked for three days to reach the
dispensary. Marie wrote that such an ulcer would normally take a fortnight
to heal using the standard treatments available to them. However, by the
following Monday new pink skin started to appear, and within a very few
days the healing was complete. The old man departed joyfully, calling
down blessings on Our Lady, while everyone else who was there at the time
was most impressed!
After such an auspicious start there had to be a follow up, and that came
through the assistance of a remarkable man, Lawrence Hills of the Henry
Doubleday Organisation. He could not have been more helpful, for he obtained
seeds of comfrey for me to send, and also supplied me with several kilograms
of ointment, having himself sent an equivalent amount directly. My contribution
went to Uganda courtesy of Marie's sister, who was about to depart for
a holiday there and who carried it with her. The ointment was so valued
and applied so freely to all manner of skin complaints that it disappeared
like the proverbial snow off a dyke, so that when Marie returned to work
following her own break, there was not much left. This remainder was applied
to a varicose ulcer that had defied all other remedies, and yes, that
soon healed as well.
The seeds grew into plants, and when they reached maturity and their form
could be seen, the nuns found that there was comfrey growing in their
own garden already! But having the plants available led on to other things,
for one of the sisters took note of a photograph in the book Comfrey.
This pictured a woman who used to buy at her local cattle market, calves
that no one else wanted because they were scouring i.e. had diarrhoea.
She took them home and fed them milk in which was chopped comfrey, and
the property which the herb has of being an internal vulnary, helped heal
the calves' guts, and they went on to thrive. You may be aware that one
of the prime causes of infant death in tropical regions is dehydration
following prolonged diarrhoea, and by feeding the infants in a similar
way to that of the calves, many of them recovered and likewise began to
thrive. Marie moved on to a different location soon afterwards, and so,
eventually, I lost touch with this fascinating development.
However, this was not to be the end of the train of events set in motion
by the comfrey saga, far from it. I had asked Marie's sister, Wilma, to
take some photographs during her visit, so that I could appreciate more
fully the work of the dispensary, and its location. Following her return,
Wilma and husband Tony, together with their three daughters, came for
a week-end visit, bringing with them a large collection of slides, which
were all-encompassing in the way they in which brought the Ugandan bush
to life. I, in turn, was invited to visit them in Dundee, which I elected
to do in the coming September. I broke my journey with a friend at Livingston,
and set off northward again early-ish one morning. I planned my journey
so that I could call at Westbank, principally to renew acquaintances.
I had hardly crossed the Forth Bridge than I found myself subjected to
heavy intrusions and obsessive thoughts as to whether I would have enough
petrol to cover the motorway part of my journey. Having learned that the
safest course during such disturbances is to stop and take stock, I left
the motorway at the first opportunity, bought petrol, and sat awhile to
compose myself before continuing north, feeling rather more secure and
focussed.
When I arrived at Westbank, I found that the reception arrangements had
changed since my previous visit, and that the people whom I had expected
to see were no longer there. So I stood composing in my mind what I was
going to say to introduce myself to the new secretary. She, meanwhile,
was attending to a woman who had just emerged from treatment. Also waiting
patiently nearby was a clergyman. The lady having departed, the secretary
turned to my neighbour and addressed him "And now, Mr Grieve"
I stepped back and looked at him, and thirty-seven years fell away, to
the sea off Corfu, and my friend David standing at the foot of the accommodation
ladder of the aircraft carrier, HMS Ocean, down which he had helped
me and into the pinnace that was to transport me to the nearby hospital
ship. "David, Shepherd, Alan Grieve?" I said, and I treasure
to this day his look of mixed surprise and consternation, while I hastened
to identify myself. I will not even begin to try to describe the encounter;
words just would not do it justice. Patricia, alerted, came out to take
in the spectacle, and, when all was reasonably composed again, I went
in to assist with David's treatment, which seemed fair, as the last time
we had met he had been tending me.
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